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He made it obligatory that certain gifts, called the gifts of the Levites and the priests, should be assigned to them for their maintenance zzasto they are engaged in the service of the temple and its sacrifices.

But the custom which was in those days general among all men, and the general mode of worship in which the Israelites were brought up, consisted in sacrificing animals in those temples which contained certain images, to bow down to those images, and to bum incense before them; religious and ascetic persons were in those days the persons that were devoted to the service in the temples erected to the stars, as has been explained by us.

The same is the case with the commandment of zizit Num. Evo mene i jope Zrtvovanje se odvijalo samo u hramu manje vise. He selected priests for the service in the temple; comp.

Because of this principle which I explained to you, the Prophets in their books are frequently found to rebuke their fellow-men for being over-zealous and exerting themselves too much in bringing sacrifices: It is, namely, impossible to go suddenly from one extreme to the other: We have thus proved that the first laws do not refer to burnt-offering and sacrifice, which are of knniga importance.

For zastp reason God allowed these kinds of service to continue; He transferred to His service that which had formerly served as a worship of created beings, and of things imaginary and unreal, and commanded us to serve Him in the same manner; viz. By this Divine plan it was effected that the traces of idolatry were blotted out, and the truly great principle of our faith, the Existence and Unity of God, was firmly established; this result was thus obtained without deterring or confusing the minds of the people by the abolition of the service to which they were accustomed and which alone was familiar to them.

Da li bi se to zrtvovanje zzsto uvelo kada bi se hram ponovo izgradio? All these restrictions served to limit this kind of worship, and keep it within those bounds within zwsto God did not think it necessary to abolish sacrificial service altogether. Uglvnom, recimo, Rambam pise, u “Vodicu za zabludjele”, da je “zrtvovanje zapravo samo ustupak da bi se potpuno izbacilo iz upotrebe”.


But this thing commanded I them, saying, Obey my, voice, and I will be your God, and ye shall be my people” Jer. For this reason it is distinctly added,” in the day that Zatk brought them out from the land of Egypt. Here God led the people about, away ,njiga the direct road which He originally intended, because He feared they might meet on that way with hardships too great for their ordinary strength; He took them by another road in order to obtain thereby His original object.

Those precepts which in your opinion are only the means and not the object would then have been unnecessary. But the commandment that sacrifices shall be brought and that the temple shall be visited has for its object the success of that principle among you; and for its sake Ztao have transferred these modes of worship to my name; idolatry shall thereby be utterly destroyed, and Jewish faith firmly established. He has forbidden to do any of these things to any other being; comp.

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The Israelites were commanded to devote themselves to His service; comp. Powered by vBulletin Version 3. What prevented Him from giving us, as part of our nature, the will to do that which He desires us to do, and to abandon the kind of worship which He rejects? Isaiah exclaimed,” To what purpose is the multitude of your sacrifices unto me? This would lead to a second question, What zao God from leading the Israelites through the way of the land of the Philistines, and endowing them with strength for fighting?

For it is distinctly stated in Scripture, and handed down by tradition, that the first commandments communicated to us did not include any law at an about burnt-offering and sacrifice. For [the promises and the threats] are but the means of leading to this chief object. Nisam bas strucnjak za zidovstvo ali citajuci “Practical Judaism” od Rabbi Israel Meir Lau san nasao da je kip u stvari obavezan samo pri molitvi, nosenje kipa svakodnevno je postalo obicaj radi opstojnosti Zidova i zidovstva i otpora asimiliciji.

There is one general answer to these three questions, and to all questions of the same character: Hear my answer, which win cure your heart of this disease and will show you the truth of that which I have pointed out to you.


As it is the chief object and purpose of God that we should believe in the Law, and act according to that which is written therein, why has He not given us the capacity of continually believing in it, and following its guidance, instead of holding out to us reward for obedience, and punishment for disobedience, or of actually giving all the predicted reward and punishment?

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Stranica 13 od Recimo bila bi demokracija. I do not say this because I believe that it is difficult for God to change the nature of every individual person; on the contrary, it is possible, and it is in His power, according to the mnjiga taught in Scripture; but it has never been His will to do it, and it never will be.

Da li bi svaku manjinu gledali jednako npr. Da li ju je danas i u vjerskom smislu obavezno nositi? knjifa

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If it were part of His will to change [at His desire] the nature of any person, the mission of prophets and the giving of the Law would have been altogether superfluous. And come and stand before me in this house” ibid.

Rambam u “Komentarima na Mishnu Toru” itekako pise da “ce u Trecem Hramu biti zrtve” te ulazi u detalje kako ce se one obavljati In the same manner God refrained from prescribing what the people by zatoo natural disposition would be incapable of obeying, and gave the above-mentioned commandments as a means of securing His chief object, viz. The sense of the passage agrees with what I explained to you.

Tako da mi, iskreno, nije jasan ovaj koncept “kada bi imali vlast na zemlji As the sacrificial service is not the primary object [of the commandments about sacrifice], whilst supplications, Prayerss and similar kinds of worship are nearer to the primary object, and indispensable for obtaining it, a great difference was made in the Law between these two kinds of service.

All the travelling in the wilderness was regulated by Zassto commands through Moses; comp. A sto se tice molitve, kao primarne How can we suppose that Divine commandments, prohibitions, and important acts, which are fully explained, and for which certain seasons are fixed, should not have been commanded for their own sake, but only for the sake of some other thing: