by Luang Por Munindo. Learning From Everything. 45 minutes, by Luang Por Munindo on December 02, The Swamp Monster, Fear. 40 minutes, by Luang. Aruna Ratanagiri Buddhist Monastery (Harnham Buddhist Monastery) is a Theravada Buddhist Aruna Ratanagiri Buddhist Monastery · Books by Ajahn Munindo (PDF, HTML) · Talks by Ajahn Munindo (MP3) · Portal page for the branch. Ajahn Munindo. English. Alert to the Needs of the Journey. Ajahn Munindo. Spanish. Un Dhammapada para la Contemplacion. Ajahn Munindo. Spanish.
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How do you approach these areas? It is what the Buddha referred to as hiri — totally different from guilt, which is part of the neurotic baggage we start out with and only useful as fuel for the furnace.
Most of us are familiar with the ideal image of the recluse in his or her cave. We experience whatever is happening with our full attention but with calmness and some degree of equanimity. The values of the casual culture in which we live condition expectations that do not accord with Dhamma.
However I am pleased it is this way. So taking a position for or against technology is not it.
But no one objects to the central heating system. From Wikipedia, the free encyclopedia. The Holy Life as set up by the Buddha is a goodness generator. Asking the kind of questions that return us to our underlying sense of trust in Dhamma does help. With simple, careful, kind, patient attention we can recognise them as a tendency of mind.
This went on for weeks. So we can use a little help. It would be interesting to know how many of the monks and nuns we have made their initial contact with the Sangha through the Internet.
Aruna Ratanagiri is a single-sex community. Using it to research timetables or building materials, etc. You have permission to move through the world, touch it, sense it, observe it, without being defined by it. If this file has problems with attributioncopyrightor is otherwise ineligible for Commons, then remove this tag and DO NOT transfer it; repeat violators may be blocked from editing.
This page was last edited on 5 Februaryat Feelings of remorse for past heedlessness, rightly held, lead to gratitude.
When I see this I feel rather ashamed. Regarding the theoretical level of practice, or pariyattiI think this is generally best dealt with through book learning.
According to this teaching — which I am sure is entirely contrary to the Way of Jesus — God loves good and hates evil. This file was suggested for transfer by a bot User: Meal offering at Harnham. You learn to take appropriate precautions. These days we spend a lot more time listening to each other, being patient and kind, which generates a context of friendship that is essential. Obviously the Buddha recognized the benefits of supportive companionship.
All aspects of our lives are included — nothing at all can be left out. Four Stages Arhat Buddha Bodhisattva. When I joined that community I heard he said he wanted the new Buddha image in the temple that was being constructed to be in the standing position because his monks practised not just while sitting, but while working too.
What do you teach about ageing?
teachings – talks – aruna ratanagiri
Muninddo this file is freely licensed, but otherwise unsuitable for Commons e. This gives them jaahn chance to bring up things they might find difficult to speak about. What can the role of technology be in the context of monastic life and teaching? Apparently, he purposely delayed the introduction of electricity in the monastery so we would have the opportunity to pull water from the well by hand.
I trust in this very strongly; in this, and in recollection of our teachers. Having said all that, a creative engagement with ritual practices can help support faith too. There are plenty of empty caves and I trust that the purification they realize alone in their cave will bring real benefit. Part of a series on. And for the junior Sangha members, once a year I ask them to write a report on where they are at.
Such ideas, if not clearly understood, are a guaranteed obstruction when it comes to helping others. When the subject of changing the way we do things comes up, I often voice my conviction that the only change we can trust that is lasting and in accord with Dhamma is change that comes out of a sense of adequacy or strength, and equanimity. Olcott Helena Roerich J. What matters is how conscious we are in our engagement with life.
Basically, from a munindoo perspective, none of it is necessary. In other words there are a variety of takes on this matter. Quite a few, I expect.
Teachings – Books – Forest Sangha
Someone who has internalized these principles to a greater degree can take a lot more pressure. What are some of the differences and similarities? Gathered together for a ,unindo ceremony. We have to be willing to face the fear of losing everything.
Harnham Buddhist Monastery Trust. Buddhism Portal Indian religions Portal. Some who join the community positively dislike computers, telephones or microwave ovens.