All Products in Shri Atma Siddhi Shastra Vivechan Gujarati. Je swarup samjya vinaSeve sadguru charan ne Set of CD’s &Types: VCD ₹ view. Atmasiddhi Shastra – Its Composition. At Nadiad in Kaira District, Shrimadji wrote out his famous Atmasiddhi in the form of a poetic dialogue in verses, at the A Short Summary of Atmasiddhi Shastra . Listen Attmasiddhi in Gujarati. Atma Siddhi (Gujarati: આત્મસિદ્ધિ) is a spiritual treatise in verse, composed in Gujarati by Although it is in poetry form, it is also known as Atma-siddhi Shastra as it enjoys a near-canonical status amongst the followers of Shrimad.

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Thus anyone who gives up strong opinions and viewpoints about various ideologies and follows the path enumerated above will attain liberation after a very few births.

The Handwritten Shri Atma Siddhi Shastra

Hence liberation is impossible. An unmerited Guru degenerates into a bad type of a worldly person, and he leads his followers to deep darkness and bondage.

The first path leads to bondage, the second to liberation. Verses 24 to 33 discuss the characteristics of a bigot and a sectarian. Similarly, the soul gukarati bears the result of its karma, even though the karma is lifeless. Diwali Mahavir Jayanti Paryushana Samvatsari. Atma Siddhi is a philosophical poetry of verses that explains the fundamental philosophical truths about the soul and its liberation.

This succinct and accurate composition is a masterpiece in philosophical literature. He uses a fine logic to show that, as doing good or bad actions results in enjoying good or bad rewards, not doing them is the way to be free from their results.

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Gujarati Wikisource has original text related to this article: The path of liberation lies in destroying craving, aversion and ignorance, which dhastra knots of karmic bondage. Atma chhe te nitya chhe, chhe karta neejkarma Chhe bhokta vali moksha chhe, Moksha upay sudharma.

The prose version by the name “A letter about six fundamental truths” could not be easily memorized by the aspirants and hence, Shri Sobhagyabhai requested Shrimadji to put the matter in verse. This that which cannot be created by matter and has always existed has to be eternal. The pupil raises the following arguments: Hence the pupil concludes the soul does not exist and so there is no question of bondage or liberation.

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Guiarati on, the doubts of the shasttra regarding the six fundamental truths, are posed and considered and conclusively replied so as to dispel them for ever and to help the disciple to see the truth in its purity. By propounding the six fundamental truths or steps, Shrimadji basically summarized what ancient Jain philosophers had been saying in vujarati texts. According to Shrimadji, only a truly enlightened Guru deserves to be a spiritual guide.

One is born a king and another a pauper—that cannot be without a cause, indicating existence of karma. Views Read Edit View history.

Read the entire Atmasiddhi Shastra Gujrati. The last chapter concludes by clarifying important Jain concepts. The disciple then concludes that he was satisfied with the replies to his first five doubts and he would feel fortunate if guru dispels his last doubt on the true path of liberation. Hence at this suggestion, Shrimad composed the verse poetry in Gujarati called Atma-siddhi. It will enjoy the pleasures of heavens by doing good deeds and suffer the hells due to its bad stmasiddhi in either case the acquisition of karma good and bad continues.

Wrong perception of truth is removed by right understanding of the scriptures under the guidance of shaastra enlightened Guru. The disciples doubt regarding self as the author of its actions karma and guru’s explanation is discussed in verses 71 to In the first 44 verses the subject is introduced – The truth that without Self-knowledge, the shsstra pains cannot be completely removed is clearly demonstrated, the mechanical attachment to the path of sacrificial activities and the theoretical parrotlike dry as bone repetition of the different natures of the soul and the body as found in the theoretical academicians of the Vedanta system are declared as two major obstacles in the path of the aspirant for Self-realization.

In Part II, the disciple expresses doubt on each of the six steps, which are answered by the enlightened teacher. Which is translated as: The discrimination of these six steps has been given by him to help a Jiva Self to rightly understand and realise his own forms and nature.

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The unreasonable obduracy to try to see the soul by any or all of the physical sense organs results from the attachment of the soul to the living body.

The sentient substance soul is characterized by the function of understanding, is incorporeal, performs atmasdidhi doeris co-extensive with its own body. These six steps are totally true or correct, beyond all possible doubt, and this is indicated by the very high person, Bhagawan Mahavira.

The verses 59 to 70 atmasddhi to the disciples ghjarati regarding permanence to the soul and the gurus explanation as to why the soul is eternal. By following this path one sharpens his spiritual insight, purifies his being, loosens his attachment with the body and burns his actions in the fire of his spiritual consciousness, gains power and light and in the end releases himself and becomes a guide to others atmasiddhl similar work.

The knowing capacity exists on account of presence of the soul. The soul’s long standing infatuation to bodily forms is removed by the enlightening knowledge and guidance of the true Guru just like dispelling a long standing enveloping darkness by a ray of light.

To follow others atmmasiddhi a sheer waste of time. Srimad notes that some people indulge simply in mindless rituals while others are only pedantic without any action—both believing theirs as the only true path. Buddhism Hinduism Islam Sikhism Non-creationism. It is a composition of verses in Gujaratiexplaining the fundamental philosophical truths about the soul atmmasiddhi its liberation. The two types of mohaniya karmas— Darshana mohaniya karman perception deluding and Charitra mohaniya karman Conduct deluding ij be destroyed by enlightenment and detachment.

The importance and impelling need of a living enlightened Guru is repeatedly emphasized in order to keep clear of the pride, conceit and ignorance.