Rightly Dividing The Word () [Clarence Larkin] on *FREE* shipping on qualifying offers. The Fundamental Doctrines of the Christian Faith are. THE TEXT OF SOME OF THE BOOKS ON THIS WEB PAGE BY CLARENCE LARKIN HAS BEEN ALTERED TO REMOVE ANY REFERENCES TO THE. Rightly Dividing the Word has 57 ratings and 3 reviews. Lorri said: Clarence Larkin is one of my favorite bibilical scholars. He pulls the bibilical doct.
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This is the introductory first chapter with charts of a much larger work, “Rightly Dividing the Word.
Clarence Larking: Rightly Dividing The Word: Table Of Contents And Chapter 1
He was converted to Christ at the age of He was fhe mechanical engineer, teacher and manufacturer by trade. Inat the age of 34, claernce became an ordained Baptist minister. His first pastorate was at Kennett Square, Pennsylvania; his second was at Fox Chase, Yhe, where he remained for 20 years. He was not a premillennialist at the time of his ordination, but his study of the Scriptures, with the help of some books that fell into his hands, led him to adopt the premillennialist position.
He began to make large wall charts, which he titled, “Prophetic Truth,” for use in the pulpit. These led to his being invited to teach, in connection with his pastoral work, in two Bible institutes.
Chapter 5. Rightly Dividing the Word – Dispensational Truth – Study Resources
During this time he published a number of prophetical charts, which were widely circulated. He spent three years of his life designing and drawing the charts and preparing the text for his most noteworthy book “Dispensational Truth. It was followed by a second edition, and then, realizing that the book was of permanent value, Larkin revised it and expanded it, printing it in its present form.
Larkin followed this masterpiece with other books. During the last five years of his life, the demand for Larkin’s books made it necessary for him to give up the pastorate and devote his full time to writing.
He went to be with the Lord on January 24, They were given to us piecemeal “at sundry times and in divers manners. Holy men of God spake as they were moved by the Holy Spirit during a period of years, extending from B. The Bible consists of 66 separate books; 39 in the Old Testament, and 27 in the New. These books were written by about 40 different authors.
By kings, such as David and Solomon; statesmen, as Daniel and Nehemiah; priests, as Ezra; ladkin learned in the wisdom of Egypt as Moses; men learned in Jewish law, as Paul.
By a herdsman, Amos; a tax-gatherer, Matthew; fishermen, as Peter, James and John, who were “unlearned and ignorant” men; a physician, Luke; and such mighty “seers” as Isaiah, Ezekiel and Zechariab.
It is not an Asiatic book though it was written in that part of the world. Its pages were penned in the Wilderness of Sinai, the cliffs of Arabia, the hills and towns of Palestine, the courts of the Temple, the schools of the prophets at Bethel and Jericho, in the palace of Shushan in Persia, on the banks of the river Chebar in Babylonia, in the dungeons of Rome, and on the lonely Isle of Patmos in the Aegean Sea.
While the Bible has been compiled in the manner described, it is not a “heterogeneous jumble” of ancient history, myths, legends, religious speculations and apocalyptic literature. There is a progress of dividint and doctrine in it. The judges knew more than the Patriarchs, the Prophets than the judges, the Apostles than the Prophets. The Old and New Testaments cannot be separated. You cannot understand Leviticus without Hebrews, or Daniel without Revelation.
If it were we could not understand it. Its supernatural origin is seen in the fact that it can be translated into any language. The language of the Scriptures is of three kinds: Figurative, Symbolical and Literal.
The Figurative is explained by the context, the Symbolical either in the context or dividlng else in the Scriptures, and the rest should be taken literally.
That is, we are to read the Bible as we would read any other book, letting it say what it wants to say, without allegorizing or spiritualizing its meaning. These three constitute the “Three Classes” into which humanity is divided. It follows therefore that while the whole Bible was written for the instruction of the Church, it is not all written about the Church.
The Church is not mentioned in the Old Testament. The Old Testament is mostly taken up with the history of one nation, that of Israel. When we take the Old Testament promises and apply them to the Church we rob the Jew of that which is exclusively his.
In the Epistle to the Hebrews many Christians stumble at the words, “sin wilfully,” “fall away” Heb.
Clarence Larkin :: Chapter 5. Rightly Dividing the Word
But these words do not apply to Christians. They were spoken to apostate Jewish professors of Christianity who had clarenxe been born again, and who, if they did not accept Jesus as their Messiah, practically crucified Him again, and were as bad as their brethren who did crucify Him. ALL Scripture is profitable for doctrine, for reproof, for correction, for instruction, 2 Tim.
To do so is to misapply Scripture and lead to confusion. A careful study of the Chart, “The Threefold Work of Christ,” pagewill show that these offices are not held at the same time.
We must also distinguish between the “Prophetic Days” of Scripture. We must also distinguish between the “Times” and “Seasons. See the Chart of “The Times and Seasons,” page 4.
And as the “Times of the Gentiles” is still running, the Church cannot be in this Dispensation a governing or Kingdom power. For a full-size version of this chart kbclick here